As Jason illustrates, the necessary foundation for logic, science and morality is the Christian worldview. The unbeliever doesn't have this foundation, thus he is left with beliefs that he cannot account for given his worldview.
The unbeliever is not forthright in his assertions against the Christian worldview since he must borrow from the Christian worldview in order to even affirm or deny Christianity.
The issue is not about evidence. The believer and unbeliever has the same evidence. The issue is how one should interpret the evidence. By what set of presuppositions or world view ought we to interpret the evidence? By the Christian worldview that lays the necessary foundation for knowledge, science, logic, and morality.
The
blogger writes God is unfair, hidden, and narcissistic. The blogger continues
to make moral claims about God. She says God is “unfair” and “narcissistic.”
But can the blogger justify moral absolutes, such as fairness, and
selflessness, given her atheism? I think not. It is as if the blogger has shot
bullets with a gun, and both, she cannot have in principle, since her worldview
cannot justify such things. However, it is on the basis of Christianity, she
can make such claims, since moral absolutes are justified by the Absolute,
omni-benevolent God of scripture. The blogger is made in the image of God
although she continues in self-deception to suppress the truth in
unrighteousness. So we can take the bloggers assertions seriously only because
Christianity is true. What do we make of her claims? First, no one is innocent,
and therefore, God owes mankind only justice. To say that God is unfair is to
bite the hand that provides and sustains the one that makes the claim. But more
to the point, to make such a claim, one must be judging God by some moral
standards that are rationally unjustifiable (e.g. moral realism, and moral
relativism). Since the only necessary justifiable foundation for absolute moral
standards is God’s absolute character.
Is God selfish? No, since God is self-sufficient (in no need of
anything) and morally perfect (doesn't lack any moral perfection).Why then does he require
man to repent and believe in him? Simply put, it pleased him to do so. He
freely chose to condescend, and have communion with his creatures. He was not
obligated to do so but he did. Mankind now is commanded everywhere to repent
and trust in Christ’s life, death, and resurrection for salvation.
TXBlue08, an atheist, has written a blog post entitled “Why
I Raise My Children Without God,” in which she argues why parents “ought” not
to teach their children things about God. Link here: http://ireport.cnn.com/docs/DOC-910282?hpt=hp_c2
I will quote her essay and then respond using the essay as a
sample of how presuppositionalism is the most effective method of Christian
apologetics.
She says, “God is a bad parent and role model.” Since “Good
parents don’t allow their children to inflict harm on others. Nor do “Good
people… stand by and watch horrible acts committed against innocent men, women
and children.” She goes on to attack the free will defense on the grounds that
good parents still intervene, guide, and protect their children regardless if
they have free will.
How to respond? First, one must understand that as
Christians we respond fully committed to Christ, so our answers will flow from
our allegiance to God and His Word.Scripture teaches God is not someone we should think of as our equal. He
is God and we are his creatures. He made mankind in his image thus giving us
intellects, wills, emotions, and dominion over creation. God gave mankind the
sole responsibility to take care of his creation. This entails man is
responsible over their children to be representatives of God to them. Teaching
them the truth of God and protecting them from evil. God created Adam who was
the first man and representative of the human race.God gave mankind commandments/duties that reflect
God’s character for the benefit of the creature and the ultimate good.The first man Adam violated God’s
commandment and brought forth punishment for both him and the whole human race.
The punishment stemmed from Adam to all mankind. Man inherited guilt, and an
inclination to sin. This defaced the image of God in man. Man is not born
innocent, but guilty. He is born a rebel against God. We are all born as
enemies of God. We love sin and hate God. Hence the blogger is quite mistaken
to talk of “good parents and innocent children,” since there are no parents or
children that are truly good. The blogger quite frequently appeals to moral
absolutes. She uses moral terms such as “good” and “should” but given her atheism
how can she make sense of morality. She cannot have moral absolutes (even in
principle) given her commitment to atheism. But as Christians we can account
for moral absolutes since God has given us his moral law both in Scripture (Ex.
20) and innately (Rom. 2:14-15). However, the blogger knows these truths and
this is why she cannot help but make moral judgments. A man or woman made in
God’s image and who lives in God’s world, but wishes to be an atheist cannot
help but be inconsistent. The atheist will have to make absolute moral
judgments but not be able to provide the worldview that can justify those
judgments. Furthermore, notice the blogger took up the right to put God on
trial. But who gave her the moral right to judge God? She attempts to reason
independently from God’s truth only to find her self caught in a vicious
circle. She judges God; she does so by the right she has given her self. She is
utterly arbitrary, and question begging. And yet she has the nerve to say she’s
logical.
I think even Christians with the free will defense can get
out of the bloggers charges. However, I would revise the free will defense if utilized. But here is a typical example I think that is immune to the bloggers charges:
Here is an excellent sketch on Presuppositional apologetics by Sye Ten Burggencate.
Some helpful material I compiled from Van Til, Bahnsen,
Anderson, Lisle, and Cheung.
5 but in your hearts honor Christ the Lord as holy, always
being prepared to
make a defense to anyone who asks you for a reason for the
hope that is in you;
yet do it with gentleness and respect" 1 Peter 3:15
As this verse says "make a defense" that comes
from the Geek ἀπολογία
which
means to give an argument or reasoned response. Thus as
Christians we are to be
ready to give an argument for our faith with Christ at the
center of it. Our
argument is to honor Christ's lordship and our actions are
to exemplify
likeness of Christ. We are to be gentle and respectful to
all who ask of us a
justification of our faith.
"2 that their hearts may be encouraged, being knit
together in love, to reach
all the riches of full assurance of understanding and the
knowledge of God's
mystery, which is Christ,
3 in whom are hidden all the treasures of wisdom and
knowledge." Col 2:2-3
"7 The fear of the LORD is the beginning of knowledge;
fools despise wisdom and
instruction." Proverbs 1:7
"1 The fool says in his heart, "There is no
God." They are corrupt, they do
abominable deeds, there is none who does good. " Psalm
14:1
Biblical Guidelines
"1. That we use the same principle in apologetics that
we use in theology: the
self-attesting, self-explanatory Christ of Scripture.
2. That we no longer make an appeal to "common
notions" which Chris- tian and
non-Christian agree on, but to the "common
ground" which they actually have
because man and his world are what Scripture
says they are.
3. That we appeal to man as man, God's image. We do so only
if we set the
non-Christian principle of the rational autonomy of man
against the Christian
principle of the dependence of man's knowledge on God's
knowledge as revealed
in the person and by the Spirit of Christ.
4. That we claim, therefore, that Christianity alone is
reasonable for men to
hold. It is wholly irrational to hold any other position
than that of
Christianity. Christianity alone does not slay reason on
the altar of "chance."
5. That we argue, therefore, by "presupposition."
The Christian, as did
Tertullian, must contest the very principles of his
opponent's position. The
only "proof" of the Christian position is that
unless its truth is presupposed there is no possibility of "proving"
anything at all. The actual state of affairs as preached by Christianity is the
necessary foundation of "proof" itself.
6. That we preach with the understanding that the
acceptance of the Christ of
Scripture by sinners who, being alienated from God, seek to
flee his face, comes
about when the Holy Spirit, in the presence of inescapably
clear evidence, opens
their eyes so that they see things as they truly are.
7. That we present the message and evidence for the
Christian position as
clearly as possible, knowing that because man is what the
Christian says he is,
the non-Christian will be able to under- stand in an
intellectual sense the
issues involved. In so doing, we shall, to a large extent,
be telling him what
he "already knows" but seeks to suppress. This
"reminding" process provides
a fertile ground for the Holy Spirit, who in sovereign
grace may grant the
non-Christian repentance so that he may know him who is
life eternal. "[1]
An easy apologetics outline: AIM
A- Arbitrariness=Expose the unbelievers assertions that
have no justification.
I- Inconsistencies= Expose any inconsistencies in what
the unbeliever says.
M- Mistaken foundations for knowledge. One must demonstrate
only the Christian worldview can provide the necessary foundations or
presuppositions for knowledge. Only from the Christian worldview can one claim
to have knowledge (i.e. justified true beliefs) for two reasons:(1) The
absolute triune God has revealed truth to us in His Word and continues to
illuminate our minds by His Spirit (2) Scripture tells us all mankind are the image
bearers of God and hence possess intellects and wills that can reliably acquire
knowledge.[2] The goal is to show the unbeliever must assume the
Christian viewpoint to know anything with certainty. If any unbeliever claims to have
knowledge of anything, he can never be certain since one must either be God or
know God to have knowledge of anything. That is because one must be
everywhere at once, be outside of time and control everything in order to know
something. Since all facts are related to each other. And in order for one to
know a fact in its proper context one must know them all.
Unbelievers either reason in a circle putting human
reason or experience on the
throne as ruler and ultimate standard of their knowledge.
We must show only God
and His Word can rightly be the ultimate standard and
authority. Only God can
give us knowledge. Christians, too, argue in a circle. But
our circle from God’s
Word provides the necessary foundations/assumptions for
knowledge. Moreover, the
circle is rational since the authority appealed to as
ultimate is in fact
Ultimate, namely God. Unbelievers are forced into
skepticism and/or fideism.[3]
If a Christian gets stumped he can always resort to these
questions that can
be phrased in different forms.
“1. Why? A question that demands reasons for whatever is
asserted by the
unbeliever so the mistaken foundation can be exposed.
2. So? This question seeks to counter irrelevant things the
unbeliever asserts.
3. Really? The question exposes the fact Christianity is
the truth and the
unbeliever ought to reexamine his view. But most of all it
gives Christians
opportunity to show the unbeliever the necessity of
presupposing the Christian
worldview in order to have knowledge.”[4]
[1] Cornelius Van Til. The Defense of the Faith, 3rd
ed. rev. (Nutley, New Jersey: Presbyterian and Reformed Publishing Company,
1967), pp.298-99.
[2] I made my own acronym from Jason Lisle. The Ultimate
Proof Of Creation. (Green Forest: Master Books, 2009),pp.84-95.